NOTE: Read Chris Tribbey's interview with Spike Lee
William Shakespeare couldn't have created a life with more dramatic tension and a more
fascinating character arc than the real life (or lives) of Malcolm X. Over the course
of thirty-nine years he went from a child who saw the Ku Klux Klan torment his
family, murder his father, and start his mother on the path to insanity, to young
Boston hustler, drug-dealer, pimp and thief, to Nation of Islam spokesperson and
vehement black separatist to, finally, the stunningly progressive social critic and
proponent of personal responsibility who sought to take the black struggle in America global.
That he was cut down at
such a young age, assassinated due to his own outspokenness, only adds to the majestic
tragedy of his story. Sadly, his legacy is often boiled down in the history books to a few catchphrases and it
seems that the general public knows little more than the image of him holding a rifle and
declaring "by any means necessary!"
When Warner Brothers set out to make a biopic based on Malcolm X's legendary
autobiography in 1991 (they had released a documentary on the subject two decades earlier; See "extras" below for more info), they initially intended to have Norman Jewison direct. Hot young
filmmaker Spike Lee, however, felt that this particular film needed a black director in
order for Malcolm's story to be told properly, so he convinced Jewison to step down and
started on the production himself. (I always thought that Jewison got a bit of a bad
rap out of this. After all, he did direct one of the boldest films of the civil rights
era: In the Heat of the
Night.) Still, coming off rich, complex films like Jungle Fever and
Do the Right
Thing, the filmmaker's incendiary statement on modern racial confusion, Lee was
ready to tackle the epic story of one of America's most prominent black activists. A
turbulent relationship with the studio, an international shoot (including in the holy
city of Mecca, a first for a feature film), and a lot of newspaper headlines later
Malcolm X emerged as a three-hour and twenty-minute ode to the complexities,
contradictions, and transformations of one of the twentieth century's most fascinating
men.
Lee's film isn't perfect (it feels rushed at times and a couple of poor casting
decisions cost its emotional development dearly) but it shares with the director's
best films a sense of passion and overstuffed thematic presence. Spike Lee is a kitchen sink
director, flooding his stories with characters who attack the issues from every conceivable
angle. Do The Right Thing is notable for the way it presents American race issues as
endlessly complex loops of relationships that double back on themselves and repeat. He also
isn't interested in offering up tidy, hopeful endings. The most his films hope for is an
opening for understanding. His approach to Malcolm X isn't just to relay the specifics
of the man's life (which he does quite ably) but to let the film reflect the tone and attitude
of his transformations: As Malcolm changes, the film changes. And the way the audience feels
changes along with it.
Lee takes a bold approach to structuring the film. The obvious period to cover (and the
one that historically has gotten the most press) is Malcolm X's years with the Nation
of Islam. But Lee reaches way back, much earlier than that for the first third of his
film. Intercutting Malcolm's years in Boston and Harlem as a hustler with his early life
and the mental and physical torment forced on his parents, Lee gives up the building blocks of
the man's later persona. In a lot of ways, this is
the film's strongest cinematic section. Lee is deliriously inspired by the
period setting and the fast-talking lifestyle Malcolm (then called "Red") lived.
Equally inspired by Vincent Minnelli musicals and James Cagney gangster films, the
filmmaker imbues this hour-long sequence with high-energy pacing, eye-popping visuals, and humor.
There's also a sense of danger and sexiness to the world in which Malcolm
got his start. Lee's goal here (as it is throughout the film) is to make the audience
feel the rush of excitement and desire that made this world attractive to Malcolm.
Never mind that Malcolm will eventually shun this path: It's his experience here that
builds who he becomes and Lee knows this. A lengthy dance sequence at the Roseland
Ballroom finds Malcolm and his friend Shorty (played by the director) hoofing it with a
variety of women, including white woman Sophia (Kate Vernon). Malcolm, who knows white
people solely as the oppressors of his parents, is unsure of how to act around Sophia,
but soon they develop a romance that's dangerous, provocative, and ambiguous. Malcolm
can't be sure of what Sophia wants from him and they share a couple of interesting,
uncomfortable scenes together.
Malcolm also travels to Harlem where he joins a number running racket run by West
Indian Archie (the terrific Delroy Lindo). Here Malcolm hones his skills as a con
artist and develops into a player in the Harlem crime game. West Indian Archie provides
a sort of father figure for Malcolm, a dynamic he will repeat throughout his
life.
The culmination of this period of criminal activity is an eight-year prison sentence.
Malcolm, who has no respect for authority, refuses to identify himself by his prison ID
number and ends up in isolation. This grueling sequence leads to a near breakdown and
acquiescence to the prison guards: Malcolm, voice hoarse, whispers his prison ID. It's a
devastating moment considering the bold, proud personality that young Malcolm has at
this point. It also emphasizes the importance placed on names throughout the film, from
Malcolm Little to Red to the prison number to "X" and finally to Al-Hajj Malik El-Shabaaz, the
use of name to define identity is crucial to this story.
Filled with anger and frustration, Malcolm is ripe for influence by Baines (Albert
Hall), a fellow prisoner who's also a member of the Nation of Islam. Baines introduces
Malcolm to the notion that the white man is the source of all his troubles and preaches
that the white man is, in fact, the devil. Not just some white men (like Klansmen and
corrupt police officers) but every white person, without fail. Malcolm thinks back over
his life, and it adds up.
Unfortunately, this introduces the film's first misstep, and it's a crucial one. While
in prison Malcolm has a golden vision that Nation of Islam leader Elijah Muhammed visits his
cell
to deliver an inspirational message. The controversial (and presumably magnetic)
Muhammed is played by Al Freeman Jr., an actor so stilted and bizarre that he nearly
wrecks every scene he's in. He affects some sort of bizarre
Ghandi-by-way-of-Mississippi accent that comes and goes throughout the film. He stares
off at a strange angle and drones his dialog in a distractingly unnatural way.
Washington portrays a man transformed beautifully but Freeman gives us no sense of what
it was that drew him in. The real Muhammed was a strange man and his accent was a bit
peculiar, but nowhere near this weird. This is one case where casting an actor for his
resemblance to the real thing (which is uncanny) was not the way to go. A strong actor was
required for this role and Freeman cannot deliver.
Still, the tremendous momentum of a man possessed carries the film onward and, as
Malcolm is released from prison, he begins to develop a following, preaching the Nation
of Islam's words. Lee distills this sequence a little too much (Malcolm becomes
powerful before we really have a sense of how) but as Malcolm
develops his fiery rhetoric he becomes more potent. He follows Muhammed's lead in placing all
the blame for the struggle of black Americans on the white man. He reaches heights of
rhetorical fire with lines like "We didn't land on Plymouth rock! Plymouth rock landed on us!"
and "The only thing I like integrated is my coffee." There is wit and eloquence mixed in with
the anger, but there's no doubt that Malcolm takes his role seriously. One powerful sequence
shows him watching civil rights protesters being shot at with firehoses on the news. The grim
determination on his face perfectly communicates both his anger and his composure.
Another short, important scene finds Malcolm on his way to give a speech at a university. On
his way in he's stopped by a naive but sincere white female student who asks what she and her
well-intentioned friends can do to help the cause of black people in America. Malcolm's
response to her is shockingly curt and dismissive, especially given how verbose he is when
speaking to his own followers. Lee's staging of the scene accentuates how harsh it is: The
white viewer who has been identifying with Malcolm as a great film character is immediately
reminded of that divide. It has the effect of a fist to the gut. This brief moment, taken from
real life, reveals a
lot about Malcolm's mindset under the Nation of Islam.
That relationship, however, doesn't last forever. Malcolm grows dispirited with the behavior
of Muhammed who, unlike Malcolm, does not walk it like he talks it, and jealousy within the
organization of Malcolm's growing fame and the admiration of the public leads to conflict. The
Nation gets its chance to muzzle Malcolm when he makes some poorly timed statements
criticizing President Kennedy soon after his assassination.
The growing divide between Malcolm and the Nation of Islam causes Malcolm to leave the
organization and strike out on his own. Malcolm boldly states in the press that he will be
speaking his own words from then on and not parroting the teachings of Elijah Muhammed. This
leads into the final stage of Malcolm's development and his greatest personal journey: His
pilgrimage to the holy city of Mecca. This powerful sequence finds Malcolm doing something
that's difficult for anyone, especially someone so outspoken in their beliefs: He realizes
that much of what he was taught is in fact wrong and he does a very public, very honest
about-face. Malcolm writes home that he now realizes that the Islam practiced by the NOI is
not legitimate Islam and that Muslims actually come in all different colors.
His words "During
the past eleven days, I have eaten from the same plate, drunk from the same glass, and slept
on the same rug, while praying to the same God, with fellow Muslims, whose eyes were the
bluest of blue,
whose hair was the blondest of blond, and whose skin was the whitest of white," are some of the most
breathtakingly
open-minded words he ever spoke. This section of Malcolm's life - and of the film - should
leave the viewer stunned. True-life stories are almost never this dynamic; This is the realm
of fiction. But the same fire that drove Malcolm X to rise through the criminal underground
and race to the forefront of the civil rights movement also drives his emotional rebirth after
his pilgrimage. In a life full of twists and turns this one drives it home.
Of course, reversing the Nation of Islam's teachings while still demanding a better life for
his own community didn't win Malcolm any new friends in the power structure. Pretty soon
Malcolm's household is under attack from the Nation and the film reflects the dour downturn of
his mood. Malcolm senses that his time is short and Washington adds a hint of melancholy to
his performance. Lee uses one of his favorite tricks (having his actor smoothly dolly down the
street) to accentuate the sense of unavoidable fate. By all accounts Malcolm knew that the end
was coming. The violent nature of his death is still shocking, however, and the film ends in a
flurry of motion and sadness. Still, Lee adds a strange coda that leaves the viewer with a
hopeful sense. He's not saying that anything is finished, but rather that struggle remains
and that everyone person shares a little bit in that struggle.
The success of Malcolm X as a film hinges on the authenticity and passion of the lead
performance. Denzel Washington covers an incredibly wide range of emotions and personalities
here. He takes us from Malcolm's rambunctious years through self-destructiveness, anger, and
reawakening. In those moments when the film falters in pacing or development, Washington picks
up the slack and carries us through on the strength of his personality. As much as is
possible, he embodies his character here, really channeling that determination and devotion.
Malcolm was, by all accounts, extremely single-minded and devoted to his cause (there are no
tales of philandering during his Muslim years, as far as I can tell) and Washington brings
across that seriousness and single-mindedness beautifully.
But he also shows us that Malcolm was a complete person. By turns funny and charming, he shows
us the dynamic qualities that attracted a following in the first place. It's no surprise that
so many stayed with Malcolm after his split with the NOI. If anything, he became far more
inclusive in his separation and Washington easily portrays the man whose lead you would
follow.
He's surrounded, for the most part, with other fine performers. Albert Hall plays Baines, the
fellow inmate who brings Malcolm to Islam and later turns against him. His two-faced
seriousness portrays the essence of the Nation of Islam. Lee does a great job playing
Malcolm's foil in the early years. His exuberance and energy give Washington something to play
off. Their friendship is very believable. And Angela Bassett plays Malcolm's wife Betty in a
somewhat underwritten role. Still, her quiet dignity and soulful voice make the most of this
role. Her bond with Malcolm, sketched out in relatively few scenes, is strong and real.
The supporting player who got the most praise (deservedly so) was Delroy Lindo as West
Indian Archie. He's the slithery numbers runner who really kicks off Malcolm's crime career
and his big smile always hides an implied threat. The first scene where the two spar verbally
is a real attention-getter. The two actors barely give each other a breath between exchanging
lines. Archie sees a soulmate of sorts in young Malcolm and Lindo projects this mentor role
with a few short strokes. Like many of the fleeting characters that pass through Malcolm's
life, West Indian Archie isn't in the film for too long, but he does make an impact. The one
time Malcolm meets him again after his conversion to Islam, we're faced with a sad and
resonant scene. The viewer gets the feeling that Malcolm would thank all the people who did
him wrong over the course of his life for setting him on the path to eventual enlightenment.
Without making it explicit, we know this through the sadness in Washington's eyes when
confronted with the remnants of the past.
Film fans will love the parade of recognizable faces that Lee runs in front of his camera.
Small roles belong to actors like Debi Mazar, Giancarlo Esposito, Roger Guenveur Smith,
Michael Imperioli, Karen Allen, Christopher Plummer, and Peter Boyle (who is saddled with one
of the film's few bits of too-obvious dialog), among many others. Even Ernest Thomas (Roger
from What's Happening!!) gets a key role and the opportunity to show his acting chops.
It's a
huge film that works on many levels and is stuffed with excellent performances, storytelling,
and cinematic flair.
VIDEO:
The anamorphic widescreen video is very good for such a challenging film. Dickerson's
cinematography embodies a wild variety of styles, from the gauzy reminiscence of the
early scenes to the harsh grit of prison, to the earthy straight-forward look of the
middle section to the bright, colorful, vibrant pilgrimage sequence, with
newsreel-like segments thrown in sporadically. The transfer here is quite beautiful,
always keeping the look honest and true to the film. The only instance of compression I
noticed was on the red velvet wall of a very rich Harlem bar. Other than that the
transfer handles this complex, richly visual film superbly.
AUDIO:
The Dolby Digital 5.1 soundtrack is also very well done. The voices are bold and clear,
the orchestral score sounds dynamic and vibrant, and the ambient sounds are lively and
effective. During speeches voices fill the surrounds and give a sense of place. Subtitles are
available in English, Spanish, and French.
EXTRAS:
One thing I should note right off is that the film is split across two discs. The break is
rather sudden and not particularly well handled, which is a shame. But with the film running
well over three hours, having a break is welcome. I watched the DVD over the course of two nights and found that it worked very well that way. This is event viewing and spreading it out a bit gives it a chance to breathe.
That said, this two-disc set has an outstanding set of extras. (I'll save the best for last.)
The film is accompanied by a commentary track from Spike Lee,
cinematographer Ernest Dickerson, editor Barry Alexander Brown and costume designer Ruth
Carter. While the participants are individually
recorded and edited together they all contribute interesting insights into the film and the
story.
The first disc also includes a few other fine extras. By Any Means Necessary: The
Making of Malcolm X is a very well-made piece on the somewhat unusual story behind
the production. It features interviews with many of the key personnel and covers some of the
more unusual aspects of the production (the stepping down of Norman Jewison as director, Lee's
tapping Michael Jordan, Oprah Winfrey, Bill Cosby, and others for finishing funds) and gives a
good sense of the work that went into creating the various periods in the film. Particularly
interesting are brief glimpses of costume designer Ruth Carter's beautiful sketches.
Also included is a selection of additional scenes that didn't make the final cut. Each scene
is introduced by Lee and the entire section runs about twenty minutes. It shows that some of
the tricky, rushed sections of the film were likely more fleshed out originally: One short
scene showing the incarcerated Malcolm copying the dictionary by hand helps illustrate how he
went from street tough to eloquent speaker. Lee's comments are also pretty good as he
discusses what these scenes mean to him and why they were removed. A good feature. (The clips
are workprint quality and not quite as polished as the finished film.)
The first disc also includes the trailer, which is a nice example of using a short clip to
build excitement. Plus Ossie Davis does the voiceover instead of the typical "In a world..."
guy. Nice touch.
The second disc, in addition to the conclusion of the film, includes what may very well be the
single best archival extra feature I've ever seen on DVD: The Oscar-nominated 1972 documentary Malcolm
X, which is one of the most powerful, emotional viewing experiences I've ever had. Prior
to seeing this feature I'd read a great deal about Malcolm X and seen Lee's film several
times.
But while watching this masterful film I realized that I'd never seen more than a few clips of
him speaking in the flesh, and even then rarely anything other than the same soundbites
everyone always shows.
This 90 minute feature consists almost entirely of Malcolm X's words, either from speeches
and interviews, or read from his autobiography (by James Earl Jones, of course), and this
insider insight is tremendously valuable. It's usually the case that a feature film
representation of a non-fiction character is more poetic, more prescient than their real-life
counterpart. If anything here the reverse is true. While Washington's performance is
marvelous, there is nothing like hearing the real man speak. It's impossible to imagine a more
eloquent, passionate, exciting speaker. Every sentence is a most perfectly formed, poetically
beautiful example of grammatical wonder. Even when the ideas expressed are questionable it's
a fascinating listening experience.
It's also amazing how funny Malcolm X was. There are moments of charm and humor mixed in with
the preaching that are astounding. One laugh-out-loud moment comes at a most surprising
moment: When an unruly extemporaneous sentence about being "brainwashed by these blue-eyed
white men" gets away from Malcolm he pauses and breaks out a huge smile. After a long pause -
perfect comic timing - he deadpans "some of them have brown eyes."
The structure of the documentary is quite interesting. It incorporates a lot of different
sources and styles of film, from news footage of kids playing in piles of debris to hideous
archival footage from racist films of the past, into a terrific tapestry. These pieces are
woven together to create a very moving story, told with little standard exposition. Malcolm's
speeches aren't presented in simple chronological order, but in a loose thematic order. The
film
follows Malcolm's progression as an activist by blending together different speeches and
interviews that relate on various topics but that add together to give a better sense of what
he was about.
Like Spike Lee's film, the approach here really gives the viewer a sense
of the
breadth of Malcolm's experiences and how they shaped him as a man, but because the documentary
uses the real footage (and because Malcolm is so amazing) the emotional impact is almost
greater here. As he changes (and here the changes are truly intuitive, since we interpret them
from his speeches and the brilliant ways he delivers them) we grow to respect him more and
more. By the end, all the more horrendous for its reality, the film is devastating. The
remembrances of some of his admirers, beautifully delivered through heartbreaking tears, are
especially powerful.
I often criticize DVDs for not including any deep context that can expand the viewer's
understanding of the subject matter but that's not the case here. Including this documentary
was a brilliant move (and a no-brainer, since Warner Brothers owns it) that knocks this disc
from "Highly recommended" status (earned by Lee's fine film) easily into "Collector's Edition"
territory. It's not often that a single extra feature can improve a disc so dramatically, but
this one does. Malcolm X, the 1972 documentary, should absolutely be required viewing
for all Americans.
All the extra features are anamorphic widescreen.
FINAL THOUGHTS:
Malcolm X is not a perfect film: It rushes through a few sections (even though it's
already so long) and the casting of Elijah Muhammed doesn't work. Still, it more than achieves
its primary goal of making the central figure vividly real. It's not a stretch to imagine a
generation gathering their knowledge of the man, beyond the usual soundbites, from Lee's work
here. You could watch Malcolm X and come away with a much greater appreciation of this
endlessly complex man. And, thanks to the inclusion of the masterful 1972 documentary on the
DVD audiences will actually end up learning a lot. The one-two punch of these two fine films,
plus the rest of the worthwhile extras, makes this one tremendous release.
One of Spike Lee's finest films, Malcolm X boldly challenges our notions about race and
responsibility. It shows us a man whose short life was a rollercoaster of experiences and
demands that we ride with him. Narrow-minded viewers often simplify Lee's film and call him a
trouble-maker or rabble-rouser (and some of his recent output gives them more ammo) but in
Malcolm X (as well as his other best work) he goes way beyond the standard style of
sociopolitical filmmaking. He shows us a variety of viewpoints and even lets us sympathize
with them. Here we feel Malcolm's progression. Like our journey with the protagonist of
Fight Club, we see the ways
in which each stop on the journey of life seemed like the
right choice for the person Malcolm was at the time. We feel the pull of crime, the lure of
the Nation of Islam, the shock of the pilgrimage. Lee and Washington make each of these
journeys powerfully real and leave us shaken at the notion that we'll never know where Malcolm
would have gone next.
Reviews of other Spike Lee films:
Do the Right Thing
4 Little Girls
25th Hour
Read Gil Jawetz's
interview with Spike Lee